Thoughts

A Thought or Two for Today

In a letter to a pastor friend the 17th century pastor Samuel Rutherford wrote;
"Tribulation and temptations will almost loosen us to the root; and yet, without tribulations and temptations, we can now no more grow than herbs or corn without rain."


This quote generates a couple of thoughts from the scriptures.

The first from Hebrews 12: 5-11

"And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby."

Paul wrote to the Thessalonians; " In every thing give thanks: for this is the will of God in Christ Jesus concerning you."


So, in light of our national Thanksgiving holiday and in the spirit of thanksgiving (daily), the scriptures are clear, believers are to give thanks for every thing, including our tribulations and temptations. This sounds good in theory and on paper, but go now and put it into practice!


Go now and partake of the divine nature (2 Pet 2), press on in your tribulations and temptations and enjoy the peaceable fruit of righteousness and be conformed to the image of His dear Son! And finally, if I may close with this thought from the apostle John, "beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure." 


May the Lord bless His word this day and may He bless you too!

my prayer today

Psalm 28

Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.   Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.

Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbors, but mischief is in their hearts.  Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert.  Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

 Blessed be the LORD, because he hath heard the voice of my supplications.  The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.  The LORD is their strength, and he is the saving strength of his anointed.  Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

The Life of God in the Soul

The Life of God in the Soul

by James Smith, 1860

True religion is not a religious form — but a LIFE. It is the life which God imparts — the life which God communicates in regeneration, and nourishes by his word, ordinances, and communion with himself. This inward principle of life develops itself in:
a life of faith in the Son of God;
a life of love, so that we love God, and everything that is godlike;
a life of holiness, so that we obey God — and in all we do, we seek to please him.

Not only so — but it constantly aspires to God as its author and source. It makes us devout, and the life we live is a life of devotion. In all that we do — we consult the will of God, we seek grace for its performance from God, and we desire most heartily to honor God. Originating as it does in God's sovereign will, flowing as it does from God's loving heart, and ascending as it does in devout exercises to God's gracious throne — it makes us godly, or godlike! It is this one thing which distinguishes God's family from the rest of mankind, and proves their election of God.

This life of God in the soul, is SPIRITUAL, manifesting itself in spiritual desires, and spiritual exercises. It gives us a taste for spiritual things, and requires to be sustained by spiritual provision — Christ, the bread of life — and the living water which He gives. It is energetic, and therefore it urges, and impels us — to perform spiritual duties, overcome all carnal customs and habits, and to seek conformity to Christ in all things.

This life of God in the soul, is USEFUL, not only to its possessor, as qualifying him for spiritual duties and privileges, and making him fit for heaven; but it always makes those in whom it dwells — useful to others, both saints and sinners. A useless man cannot have the life of God within him, for wherever it is, it makes him feel that he must be useful, must do good to others to some extent.

This life of God in the soul, is ETERNAL, it can never die — and never be destroyed. The soul is not more immortal, than is this life which God gives. Yes, outside of God himself, we know of nothing that is more certain of endless duration, than this life of God in the soul. It is the source of all that is holy, useful, happy, and glorious. He who has this life — can never perish, nor can anyone wrest him from the Savior's omnipotent hands!

This life of God in the soul, is for GOD'S GLORY. As it originated in his sovereign good pleasure — so it is communicated and is maintained for his honor. And as it is maintained for his honor — so it is designed and intended to advance his glory.

This life of God in the soul, will ultimately be therefore a life WITH GOD. We believe that we shall live with him. It brings us into his spiritual presence now — and gives us the enjoyment of his love. And it introduces us into his glorious presence at death — and then we shall have a life of perfect enjoyment, and purest pleasure forever! We will be as holy — as God is holy; as happy — as God is happy; as immortal — as God is immortal.

O what a prospect! What glory, what grandeur, what blessedness awaits us! The life of God, which now pants within us, and has to strive and do battle with the direful corruptions of the heart — the life which generates every good desire and every holy aspiration — the life which will not let us rest in forms, or live in sin — that life will soon burst forth in power, splendor, and immortal glory — and then we shall be satisfied, for we shall awake in our Savior's likeness!

If I may add to my previous post.....

He that hath the Son hath life; and he that hath not the Son of God hath not life.  1 John 5:12

Recommended reading

I recently read the little book The Life of God in the Soul of Man by Henry Scougal. The author was a 17th century Presbyterian pastor in Scotland. The book is actually a letter he wrote to a friend, as I understand it he never intended it to be published and it wasn't put into print until after his death, which occurred at the age of 27.

It is a heart searching read; a read that both warms the heart and penetrates the soul. The great evangelist George Whitfield said; "I never knew what true religion was till God sent me this excellent treatise".

If I may I'll share an excerpt from the book and let you get a taste for yourself.

This section is from the beginning of the book, enjoy:

"I cannot speak of religion, but I must lament, that among so many pretenders to it, so few understand what it means: some placing it in the understanding, in orthodox notions and opinions; and all the account they can give of their religion is, that they are of this and the other persuasion, and have joined themselves to one of those many sects where into Christendom is most unhappily divided. Others place it in the outward man, in a constant course of external duties, and a model of performances. If they live peaceably with their neighbors, keep a temperate diet, observe the returns of worship, frequenting the church, or their closet, and sometimes extend their hands to the relief of the poor, they think they have sufficiently acquitted themselves. Others again put all religion in the affections, in rapturous hearts, and ecstatic devotion; and all they aim at is, to pray with passion, and think of heaven with pleasure, and to be affected with those kind and melting expressions wherewith they court their Savior, till they persuade themselves they are mightily in love with him, and from thence assume a great confidence of their salvation, which they esteem the chief of Christian graces. Thus are these things which have any resemblance of piety, and at the best are but means of obtaining it, or particular exercises of it, frequently mistaken for the whole of religion: nay, sometimes wickedness and vice pretend to that name. I speak not now of those gross impieties wherewith the Heathens were wont to worship their gods. There are but too many Christians who would consecrate their vices, and follow their corrupt affections, whose ragged humour and sullen pride must pass for Christian severity; whose fierce wrath, and bitter rage against their enemies, must be called holy zeal; whose petulancy towards their superiors, or rebellion against their governors, must have the name of Christian courage and resolution.

But certainly religion is quite another thing, and they who are acquainted with it will entertain far different thoughts, and disdain all those shadows and false imitations of it. They know by experience that true religion is a union of the soul with God, a real participation of the divine nature, the very image of God drawn upon the soul, or, in the apostle’s phrase, “It is Christ formed within us.”—Briefly, I know not how the nature of religion can be more fully expressed, than by calling it a Divine Life: and under these terms I shall discourse of it, showing first, how it is called a life; and then, how it is termed divine."

September 18, 2010

I came across these two quotes by Augustine, one is a prayer, the other is a warning, both are excellent.

"O let your scriptures be my pure delight; let me not be deceived in them, neither let me deceive by them."

"They that despise God's will inviting them shall feel God's will taking vengeance of them."

The second quote reminded me of the cry of Wisdom in Proverbs 1:20-33;

Wisdom cries without; she utters her voice in the streets:  She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,  How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?  Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded;  But ye have set at nought all my counsel, and would none of my reproof:  I also will laugh at your calamity; I will mock when your fear comes;  When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
 
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:  For that they hated knowledge, and did not choose the fear of the LORD:  They would none of my counsel: they despised all my reproof.  Therefore shall they eat of the fruit of their own way, and be filled with their own devices.  

For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

May the God of all grace bless your souls on this day, Saturday, September 18, 2010. May He be pleased to blow upon your garden that the spices thereof may flow out. (Song of Solomon 4:16)

from the pen of brother Mike McInnis

          A BOOK BURNING

  

     And many that believed came, and confessed, and showed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed.                                                                                                                Acts 19:18-20

   We have all read about the plans of a “church” in Gainesville to burn a copy of the Koran.  While this is a clownish act designed to draw attention to its participants, there is indeed a scriptural example of a book burning that took place in Ephesus.   Yet this burning of books was not a publicity stunt or an attempt to garner attention but rather was an act of repentance on the part of those who were former participants in witchcraft and occultic practices and were now converted to become the followers of CHRIST.   They burned their own books without regard to the cost because they despised that which they once loved and practiced and wanted nothing else to do with it.  (see II Cor.7:10,11)

    If these modern day pyromaniacs were former Muslims who had been brought out of darkness and into the light of CHRIST, and desired to rid themselves of all vestiges of that which once held them captive, then such an action would have some foundation in the scriptural example.  Yet it is but a foolish gesture of ignorance (in my humble opinion) to burn a book simply because one does not agree with its contents or to entertain the notion that one can rid themselves of false doctrine by physically destroying written documents.

    There is an increasing public opinion (it seems to me) that Islam is somehow a danger to the gospel and Christianity.   This follows the same train of thought that arises from time to time that immorality, liberal politics, abortion, or gay marriage threaten to destroy the same.  The gospel can in no wise be overturned by any of these things.   All of these problems are but an illustration of the natural depravity of men and pose no spiritual threat to the children of GOD.   It is likely that physical persecution of the followers of CHRIST could increase with a rise in the prominence of Islam.  If this occurs it can but strengthen the true followers of CHRIST and serve to purge the false professors from their midst even as was demonstrated in the early days of the church.   The LORD will thoroughly purge HIS floor. (see Mat.3:12).

    Those who are the enemies of the cross of CHRIST are much more subtle in nature than the obvious errors of those who embrace Islam or any number of other false religions in the earth.   The greatest dangers that face the children of GOD are those errors which most closely resemble the truth of the gospel and embrace portions of the truth while actually denying the foundation of it.  Paul mentions them when he says. “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.” (2Ti 3:1-7)

    The greatest enemy of the sons of GOD is right in our own bosom.  This sinful flesh which we possess is a constant warrior against the truth of GOD in the inward parts.   It seldom relents in its continual warfare against the SPIRIT. “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Gal 5:17)  “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jer 17:9)    

   The external errors which most closely resemble the true gospel while denying the very foundation of truth, are widely preached in our day and pose a much greater threat to the truth of the gospel, than all of the forces of Islam combined.  They include:

    Teaching that men can be saved by an act of their own free will.   The modern era of “evangelism” is mostly built around this error.   “No man can come to me, except the Father which hath sent me draw him.” (John 6:44)  “And ye will not come to me, that ye might have life.” (John 5:40)  “There is none that seeketh after God.” (Rom 3:11)

    Teaching that CHRIST died for all men and yet actually saved none.  The vast majority of those professing to be believers in our day embrace this error.   They say that CHRIST has done all that HE could do to save men and now it is all up to them to make a decision and thus make the work of CHRIST effectual for them.  “Thou shalt call his name JESUS: for he shall save his people from their sins.” (Mat 1:21) “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” (Heb 9:12)

    Teaching that men are “justified” by an act of faith rather than by the OBJECT of faith.   This is quite a subtle error, yet deadly, since it not only denies the source of true faith but misses the whole point of the basis of Justification.   “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.” (1Cor 1:30-31) “Who was delivered for our offenses, and was raised again for our justification.” (Rom 4:25)

    Keeping the free born sons of GOD under the lash of the law.   This is an outright denial of the principle of free grace, trying to make service to GOD a matter of duty rather than delight.  This takes on many forms; from demanding tithes to pastors lording an imagined “authority” over the sons of GOD. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” (Rom 8:1-2)

     Teaching GOD’s people that they can merit or forfeit the blessings of GOD by their own actions.   This is nothing but legalism.  The promises of GOD are yea and amen and HIS blessings are bestowed upon HIS people according to HIS sovereign purpose.  HIS people are not blessed because they serve HIM and walk in obedience to HIS commands but rather HIS blessing is manifested in causing their obedience and their blessing is to be enabled to worship HIM in SPIRIT and TRUTH.  “For it is God which worketh in you both to will and to do of his good pleasure.” (Phil 2:13)  “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.” (Eph 1:3)  “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Eph 2:10)

   Teaching anything other than CHRIST and HIM crucified.  “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” (Gal 6:14)                                                                                             

Near

For Christ is the end of the law for righteousness to every one that believes.  For Moses describes the righteousness which is of the law, that the man which does those things shall live by them.  But the righteousness which is of faith speaks on this wise, say not in your heart, who shall ascend into heaven? (that is, to bring Christ down from above:)  or, who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;  That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved.

Ephesians 5:1-21

Be ye therefore followers of God, as dear children;  and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savor.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;  neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
 
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 

Be not ye therefore partakers with them.  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:  (For the fruit of the Spirit is in all goodness and righteousness and truth;)  proving what is acceptable unto the Lord.
 
And have no fellowship with the unfruitful works of darkness, but rather reprove them.  For it is a shame even to speak of those things which are done of them in secret.  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.  Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise,  redeeming the time, because the days are evil.
 
Wherefore be ye not unwise, but understanding what the will of the Lord is.  And be not drunk with wine, wherein is excess; but be filled with the Spirit;  speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;  giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;  submitting yourselves one to another in the fear of God.

Psalm 66

Make a joyful noise unto God, all ye lands:  Sing forth the honor of His name: make His praise glorious.  Say unto God, How terrible art Thou in Thy works! through the greatness of Thy power shall Thine enemies submit themselves unto Thee.  All the earth shall worship Thee, and shall sing unto Thee; they shall sing to Thy name. Selah.

Come and see the works of God: He is terrible in His doing toward the children of men.  He turned the sea into dry land: they went through the flood on foot: there did we rejoice in Him.  He ruleth by His power for ever; His eyes behold the nations: let not the rebellious exalt themselves. Selah.

O bless our God, ye people, and make the voice of His praise to be heard:  Which holdeth our soul in life, and suffereth not our feet to be moved.  For thou, O God, hast proved us: Thou hast tried us, as silver is tried.
Thou broughtest us into the net; Thou laidst affliction upon our loins.  Thou hast caused men to ride over our heads; we went through fire and through water: but Thou broughtest us out into a wealthy place.  

I will go into Thy house with burnt offerings: I will pay Thee my vows,  Which my lips have uttered, and my mouth hath spoken, when I was in trouble.  I will offer unto Thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.

Come and hear, all ye that fear God, and I will declare what He hath done for my soul.  I cried unto Him with my mouth, and He was extolled with my tongue.  If I regard iniquity in my heart, the Lord will not hear me:  But verily God hath heard me; He hath attended to the voice of my prayer.  Blessed be God, which hath not turned away my prayer, nor His mercy from me.